The society into which the Christian is called at baptism is not a collective but a Body. If anyone came to it with the misconception that membership of the Church was membership in a debased modern sense—a massing together of persons as if they were pennies—he would be corrected at the threshold by the discovery that the head of this Body is so unlike the inferior members that they share no predicate with him save by analogy. We are summoned from the outset to combine as creatures with out Creator, as mortals with immortal, as redeemed sinners with sinless Redeemer. His presence, the interaction between him and us, must always be the overwhelmingly dominant factor in the life we are to lead within the Body; and any conception of Christian fellowship which does not mean primarily fellowship with him is out of court. We are all constantly teaching and learning, forgiving and being forgiven, representing Christ to man, and man to Christ. The sacrifice of selfish privacy which is daily demanded of us is daily repaid a hundredfold in the true growth of personality which the life of the Body encourages. Those who are members of one another become as diverse as the hand and the ear. That is why the worldlings are so monotonously alike compared with the almost fantastic variety of the saints. Obedience is the road to freedom, humility the road to pleasure, unity the road to personality.”
C.S. Lewis, The Weight of Glory
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